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rawatansihir
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Quote rawatansihir Replybullet Topic: Spiritual Diseases and its Cure - Al-Jawziyyah
    Posted: 26-Sep-2010 at 12:23pm
Assalamu'alaikom,
 
In addition to seeking cure from medical illness, and illness from affliction by jinns/sihir, there is one more important topic which the ancient righteous scholars have discussed, and that which is the "spiritual diseases"
 
One good book would be by:
 
Author:               Ibn Qayyim Al-Jauziyah
English Version:    
 
We can find discussions on this topic in the following questions answers:
 
 
 
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Question and Answer Details
Name of Questioner Ahmad   - Pakistan
Title Spiritual Diseases: Remedy
Topic Morals & Values
Question Dear scholars, As-Salamu `alaykum. Could you please shed light on spiritual health in Islam. Also, what are the major diseases that affect the heart and what are the cures if one is affected with these ailments? Jazakum Allah khayran.
Date 19/Aug/2003
Name of Counsellor Muzammil Siddiqi
Answer

Wa `alaykum As-Salamu wa Rahmatullahi wa Barakatuh.

In the Name of Allah, Most Gracious, Most Merciful.

All praise and thanks are due to Allah, and peace and blessings be upon His Messenger.

Dear brother in Islam, we would like to thank you for the great confidence you place in us, and we implore Allah Almighty to help us serve His cause and render our work for His Sake.

In response to your question, we cite what Dr. Muzammil H. Siddiqi, former President of the Islamic Society of North America, stated in his Khutbah at the Islamic Society of Orange County, California, USA on 25 Jumada Awwal 1424 A.H./25 July 2003:

“Almighty Allah says: “By the Soul, and the proportion and order given to it; and its enlightenment as to its wrong and its right; truly he succeeds that purifies it, and he fails that corrupts it!” (Ash-Shams: 7-10)

“But those will prosper who purify themselves.” (Al-A`la: 14)

We human beings do not have only our body and mind; we also have a soul. The soul is sometimes described as spirit (ar-ruh) or heart (al-qalb). We know that our heart has physical functions, but there is no scientific evidence to prove that it does not have any spiritual functions. The soul probably resides in the heart or is attached to it. The soul is the inner dimension of our being. It is related to the body and mind as well, but it has its own being and existence, most probably, in or near the heart.

Spiritual health is as important as physical and mental health, if not more so. On the physical and mental health depend our meaningful life and success in this world, but on the spiritual health depends our success and salvation both in this world and in the hereafter.

In his book Ihya’ `Ulum ad-Din (Revival of the Sciences of Religion), Imam al-Ghazali says that every organ of our body has a function; when it fails to do its functions, it means it is not well. The function of the soul or the spiritual heart is to know its Creator, to love Him and to seek closeness to Him. If the heart fails in this function then we must know that it is sick.

It is important to know the ailments that make the heart weak and sick. In the language of the Qur’an it is not only the eyes that get blind; the hearts also become blind.

“Do they not travel through the land, so that their hearts may thus learn wisdom and their ears may thus learn to hear? Truly it is not their eyes that are blind, but their hearts that are in their breasts.” (Al-Hajj: 46)

The Qur’an has spoken in many places about the sickness (marad) of the hearts. Allah says in the Qur’an:

“In their hearts is a disease; and Allah has increased their disease: and grievous is the penalty they (incur), because they are false (to themselves).” (Al-Baqarah: 10)

When the heart gets sick, it loses its desire and ability to do right and good deeds. This affects the morals and manners of a person and his/her general behavior. What are the major diseases that affect the hearts and how to take precaution and what are the cures in case one is affected with these ailments? Following are some of the diseases of the hearts:

1. Arrogance and conceit (al-kibr wa al-ghurur)

2. Ostentation (al-riya’)

3. Jealousy or envy, hate and deceit (al-hasad, al-hiqd, al-ghish)

4. Suspicion (su’ al-zann)

5. Anger (al-ghadab)

6. Stinginess (al-bukhl)

7. Love of jah (power, money, position and fame)

These are called “diseases of the heart” (amrad al-qalb) and they lead to major sins if they are not controlled and carefully treated. In the Qur’an and Sunnah and in the spiritual writings of Muslim scholars such al-Ghazali and Ibn al-Qayyim al-Jawziyyah we find a lot of discussion for the treatment of these ailments.

Arrogance and conceit stem from egotism and overestimation of oneself and one’s abilities or merits. This leads sometimes to the denial of the Creator as it happened to Satan. The best treatment of this disease is to cultivate modesty. We have to remind ourselves always that we are the servants and slaves of Allah. We totally depend on Him for our being and existence.

Ostentation is called “hidden idolatry” (ash-shirk al-khafiyy). It is a desire to show off and seek praises from others. It takes away sincerity and seriousness to pursue one’s goals and objectives. When a person becomes too much involved with ostentation, he/she becomes shallow and superficial. It may also lead to hypocrisy. The best cure for it is to check the intention (niyyah) before any action. A believer must remind oneself that his/her work is for the sake of Allah alone.

Jealousy, envy, hate and deceit stem from the lack of respect, mercy and love for others. A jealous person does not like to see others happy, successful and prosperous. Very often jealousy and envy lead to hate, deceit and violence. The best treatment is to have positive envy by competing with others in acts of goodness and use this as an incentive to achieve more and do better.

Suspicion comes from lack of trust and confidence in others. Allah says in the Qur’an, “Some suspicion is sin” (Al-Hujurat: 12). Suspicion creates cynicism and takes away hope and optimism. Suspicious persons or cynics are those who, when they see actions and hear some words that have the possibility of being positive or negative, they take the negative and evil. Suspicion sometimes also leads to violence. It is good to be cautious and careful, but we must keep our attitude positive. If we want to be trusted we must trust others as well.

Anger is given to human beings as a mechanism for self-defense, but if it is not properly controlled it becomes very destructive. In the Hadith it is called “fire.” The Prophet (peace and blessings be upon him) said that when you get angry change your environment, change your position, and drink some water. Imam Ghazali said, “Love of Allah extinguishes the fire of anger.”

Stinginess is a terrible disease. The Prophet (peace and blessings be upon him) taught us to seek Allah’s refuge from stinginess. Stinginess stems from selfishness, materialism, and too much love of this world. It means lack of care and consideration for others. It holds people from fulfilling their duties and recognizing the rights of others. It leads sometimes to cheating and dishonesty. The Prophet (peace and blessings be upon him) said, “Be aware of stinginess. It destroyed many nations before you. It made them to shed the blood of each other and misappropriate what was sacrosanct.” (Reported by Muslim)

Love of jah (i.e., the extreme desire for money, power, position and fame) is another major disease of the heart. This is also called in the Qur’an and Hadith as “love of this world” (hubb ad-dunya). In a Hadith it is reported that the Prophet (peace and blessings be upon him) said, “Two hungry wolves in a herd of sheep are not as destructive and harmful as the love of money and extravagance are for the religion of a person.” (Reported by At-Tirmidhi)

The cure for this is to remind oneself always that this world is fitnah (a test and trial) and the real world is the Hereafter.

Spiritual health comes with our sincere devotion to Allah with prayers, reading the Qur’an, and being in the company of good people. May Allah keep us all in good physical, mental and spiritual health. Ameen.”

Excerpted, with slight modifications, from: http://pakistanlink.com/religion.html

You can also read:

Refinement of the Soul (Tazkiyat an-Nafs)

 
 
wassalaam
 
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rawatansihir
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Quote rawatansihir Replybullet Posted: 28-Aug-2011 at 5:58am
Originally posted by rawatansihir

 
Suspicion comes from lack of trust and confidence in others. Allah says in the Qur’an, “Some suspicion is sin” (Al-Hujurat: 12).
 
Suspicion creates cynicism and takes away hope and optimism. Suspicious persons or cynics are those who, when they see actions and hear some words that have the possibility of being positive or negative, they take the negative and evil. Suspicion sometimes also leads to violence. It is good to be cautious and careful, but we must keep our attitude positive. If we want to be trusted we must trust others as well.
 
Assalamu'alaikom,
 
An ustaz once explained that Imam Nawawi, a great Imam find himself unable to wake up for tahajud and he was very frustrated. His teacher told him that his sins have prevented him from doing tahajud or qiyamu-lail.
 
After some self-review, he realised that the only thing he did wrong was thinking bad of one person who cried in the masjeed after doing nawfil prayers before fajar prayer ! In that incident, he was thinking that the person should do the nawfil in his own house, so that he does not become show-off by crying in the public.
 
So he searched for that person to ask for forgiveness. After that, Imam Nawawi (rahmatullah) was able to wake up for tahajud again.
 
So maintain pure thoughts of others.
 
wassalaam
 


Edited by rawatansihir - 28-Aug-2011 at 5:58am
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